Daily Reading

Thursday of the Tenth Week in Ordinary Time

Reading 1 2 Corinthians 3:15 – 4:1, 3-6

Brothers and sisters:
To this day, whenever Moses is read,
a veil lies over the hearts of the children of Israel,
but whenever a person turns to the Lord the veil is removed.
Now the Lord is the Spirit and where the Spirit of the Lord is,
there is freedom.
All of us, gazing with unveiled face on the glory of the Lord,

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Tuesday of the Tenth Week in Ordinary Time

Reading 1 2 Corinthians 1:18-22

Brothers and sisters:
As God is faithful, our word to you is not “yes” and “no.”
For the Son of God, Jesus Christ, who was proclaimed to you by us,
Silvanus and Timothy and me,
was not “yes” and “no,” but “yes” has been in him.
For however many are the promises of God, their Yes is in him;
therefore, the Amen from us also goes through him to God for glory.

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Memorial of the Blessed Virgin Mary, Mother of the Church

Reading I Genesis 3:9-15, 20

After Adam had eaten of the tree,
            the LORD God called to him and asked him, “Where are you?”
He answered, “I heard you in the garden;
            but I was afraid, because I was naked,
            so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
            from the tree of which I had forbidden you to eat!”
The man replied,

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Saturday of the Seventh Week of Easter – Mass in the Morning

Reading 1 Acts 28:16-20, 30-31

When he entered Rome, Paul was allowed to live by himself,
with the soldier who was guarding him.

Three days later he called together the leaders of the Jews.
When they had gathered he said to them, “My brothers,
although I had done nothing against our people
or our ancestral customs,
I was handed over to the Romans as a prisoner from Jerusalem.

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Friday of the Seventh Week of Easter

Reading I Acts 25:13b-21

King Agrippa and Bernice arrived in Caesarea
on a visit to Festus.
Since they spent several days there,
Festus referred Paul’s case to the king, saying,
“There is a man here left in custody by Felix.
When I was in Jerusalem the chief priests and the elders of the Jews
brought charges against him and demanded his condemnation.
I answered them that it was not Roman practice
to hand over an accused person before he has faced his accusers
and had the opportunity to defend himself against their charge.

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